Tag Archives: SAPIENS

What Human Hair Reveals About Death’s Seasonality

SAPIENS

A new study demonstrates a method for deciphering the timing of a deceased person’s death using a lock of hair.

Each wave of Edith Howard Cook’s reddish-blonde hair tells a story. One segment may chronicle an unusually damp San Francisco summer; another may recall a dry December. But read in their entirety, the strands reveal the season in 1876 when 2-year-old Edith passed away.

Archaeologist Jelmer Eerkens helped identify Edith after a construction crew discovered her remains in a backyard in 2016. “I have kids myself,” says Eerkens, an archaeologist at the University of California, Davis. “So, I oftentimes think about living in the 1800s. And children dying was just a common thing.”

By 1900, for example, children under the age of 5 accounted for 30 percent of all deaths in the U.S.—often from tuberculosis and flu, which fluctuate with the seasons. “Your kid gets sick: Are they going to die? Are they going to live? It must have been heart-wrenching,” Eerkens notes.

In a new study published in the American Journal of Physical Anthropology, Eerkens and his colleagues introduce a method to decode the season of an individual’s death using hair.

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Republished by The Atlantic

Were Women The True Artisans Behind Ancient Greek Ceramics

SAPIENS

A new paper makes the case that scholars have ignored the role of female ceramicists in Greece going back some 3,000 years—and that this failing could speak to a more consequential blind spot involving gender.

Painted over the enormous midsection of the Dipylon amphora—a nearly 2,800-year-old clay vase from Greece—silhouetted figures surround a corpse in a funeral scene. Intricate geometric patterns zig and zag across cracks in the vase, framing the scene.

The roughly 5-foot-tall amphora is one of many painted vases credited to a so-called Dipylon Master. (Dipylon is the name of the cemetery gate near where people found this vessel.) Historians have assumed that this master was a man. In fact, the assumption has long been that male artisans crafted the iconic pottery of ancient Greek society throughout its history.

After all, ancient Greece isn’t exactly known for its record of women’s rights and contributions. In Politics about 2,400 years ago, Aristotle wrote, “the male is by nature superior and the female inferior.”

“No one had really thought that women were involved in making this pottery,” says Sarah Murray, a classical archaeologist at the University of Toronto. “There was no argument. It was just taken as the default.”

Read the full story in SAPIENS